JESUS IS LORD. ALWAYS!

Saturday, July 21, 2007

Precious Ointment

"You have the poor with you always, you will not always have me" (John 12:8.)

Jesus accepted an act of kindness from Mary. She did not count the cost of the ointment. It was very expensive. Mary thought that her Love and Master deserved it. Jesus showed His appreciation by praising her act.

We are called to a life of friendship and companionship with Jesus. How do we show our generosity to Jesus? The first thing in friendship is to provide enough time to nourish the relationship. Mary followed Jesus everywhere. In offering her twenty-four hours to Jesus, she offered her soul, heart, will and everything.

Our love for Jesus must be all-encompassing like Mary's. Often we allow our love for God to remain on the level of intentions. Good intentions on themselves are a good start but for the intentions to become reality, we need the grace of God. The Holy Spirit helps us in our weakness and gives us a generous heart to fulfill our good intentions. Christ is passing by us everyday. What we cannot do for him here and now may be a lost opportunity.

See: Navarre Bible: St John

Friday, July 20, 2007

"Let him go free"

"Unbind him, let him go free" (John 11:44)

The raising to life of Lazarus presents us with a number of lessons:

1. "This sickness will not end in death but in God's glory and through it the Son of God will be glorified" (John 11:4). Our adversities are opportunities for the glory of God. If we are patient to the end, our tests will become testimonies.

2. "I am the resurrection. If anyone believes in me, even though he dies, he will live, and whoever lives and believes in me will never die" (John 11:26). Christ in raising Lazarus from the dead, proves that He has the power over life and death. This miracle also teaches that Jesus can raise any person to spiritual life no matter the degree of our deadness to sin.

3. "Have I not told you that if you believe you will see the glory of God?" (John 11:40) Believe unleashes miracles. Jesus also promises that if we believe we can do greater things than He did.

"Unbind him, let him go free" (John 11:44). Ignorance, disease and death all represent forms of loss of freedom. The Truth that is Jesus unbinds us from spiritual death.

See: Navarre Bible: St John

Thursday, July 19, 2007

Abundant Life

"I have come that they may have life and have it to the full" (John 10:10)

We all desire to live abundantly, to achieve our potentials in life. The aim of education is to develop our talents to live to the full. Christ promises that He came that we may have abundant life. Experience shows us that this present life does not satisfy all our needs and does not last forever. Jesus must mean some other form of life in his promise of abundant life. He is talking of spiritual life, eternal life. A life that begins here and continues forever. Jesus achieved this life for us through His teaching, death and resurrection.

In another passage, Jesus says: "And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent" [John 17:3.4]. What then is eternal life? Why do we need it? Who gives eternal life and how is it obtained? When and where is eternal life given?

Man, created in the image and likeness of God has a spiritual nature. Eternal life is the life of the spirit that enables man to live as a son of God. Jesus Christ gives the life through His word and the Eucharist, that is, the gift of His Body and Blood. To obtain this life, we ask for it in faith and Jesus gives us through His Holy Spirit. If man lives to the full when he lives spiritually, it means that people without God cannot live to the full. To live to the full we need Jesus.

See: Navarre Bible: St John

Wednesday, July 18, 2007

Belief

"Do you believe in the Son of man?" (John 9:36)

When Jesus asked this question to the man who had been born blind, the blind man responded in the affirmative because he understood the question. If Jesus asks you: What does belief in the Son of man mean to you? Would your answers include: Jesus is my Lord and God, my Savior and Redeemer, my King and Boss, my Friend and Companion?

Jesus' intervention in the life of the blind man gave him back his sight and gave him faith as well. In a literal sense, he experienced Jesus as his savior and redeemer. Has Jesus made any interventions in your life that touched your faith?

Some years ago, while working in Paris, I had a work-related problem that needed a miracle. I prayed and prayed and was given this scripture: "Do not be afraid! Stand firm, and you will see what Yahweh will do to rescue you today: The Egyptians you see today you will never see again. Yahweh will do the fighting for you; all you need to do is to keep calm" (Exodus 14: 13-14). I clung to this scripture as a drowning man clings to any object. God turned around my situation and produced a miracle that made many people praise Him. This event uplifted my faith enormously. Jesus rescued me from a certain career disaster. He was indeed my Savior and Redeemer.

The blind man's adversity has brought him something greater than physical vision. He now had a Lord and God who is his personal Savior and Redeemer. God intervenes in our life to save us from sin and evil in order to strengthen our faith.

"Do you believe in the Son of man?" (John 9:36) Yes, Lord. Strengthen my faith

See: Navarre Bible: St John

Tuesday, July 17, 2007

Sin and Slavery

"I tell you most solemnly, everyone who commits sin is a slave....So if the Son makes you free, you will be free indeed" (John 8:34, 36)

Sin is slavery to passion: food, drink, sex, money, etc. The law of compulsion is at work whenever sin is committed. Compulsion or impulsiveness is the opposite of freedom. If the sin is alcohol, it acts like this: 'Look, I am here. Come and drink your fill.' Or if it id money,: 'I am here. Use me now to fulfill yourself.’ The person concerned cannot say no because of lack of freedom.

Jesus came to set us free from this compulsion and impulsion to act sinfully. When sin as alcohol says to us: 'Come and drink me.' We can respond: 'Christ said: ‘Man does not live by drink alone. There is life for him in every word that comes from the mouth of God." For every temptation, Jesus has given us a script for it. As good actors, we should be aware of these scripts and use them appropriately. Jesus gives us genuine freedom through His word. His word exposes the lies and errors of temptations such as alcohol, food, sex or money. When we are tempted to turn "these stones into bread”, we know how to respond.

Lord Jesus, make us truly free.

See: Navarre Bible: St John

Monday, July 16, 2007

The Word makes Disciples

"If you make my word your home you will indeed be my disciples, you will learn the truth and the truth will make you free" (John 8:31)

One of the most popular sayings in the Bible is: "The truth shall make you free." I knew of this quotation before I came to read the Bible. We all love freedom. Today more than ever, there are so many things that enslave us: Money, sex, television, alcohol, drugs, food, tobacco, pornography, cars, gadgets and so on. A number of businesses has grown promising to liberate us from our dependencies and addictions.

Jesus promises that knowing His word will lead to knowledge of the truth. Truth comes as light to chase away the error or darkness that causes sin, ignorance and death. Truth frees us from fear: Fears of ill-health, lack of money, opinion of people; fears of no job and its consequences. These subtle fears drive us to addictions.

How many people are genuinely free today? "Those who rush to other gods bring many troubles on themselves" (Psalm 16:4). These tin gods: money, alcohol, sex, food, etc exploit our weaknesses, enslave us and bring so much unhappiness to our lives. How can we be free? Feeding the mind with the words of Jesus Christ will make us free. "If you make my word your home you will indeed be my disciples, you will learn the truth and the truth will make you free" (John 8:31)

See: Navarre Bible: St John

Sunday, July 15, 2007

There is time for everything

"The right time for me has not come yet, but any time is the right time for you." (John 7:6)

When the brothers of Jesus urged Him to manifest Himself openly in Judaea, Jesus told them that the time is not right for such a show. Have you ever been under pressure to act? Subtle pressures to act 'now'; 'to show myself to the world' have troubled me in the past.

When you need to make a critical move in your life, success depends on timing. How do we recognize the right time? The Master is teaching us in John 7:6 that there is time for everything. To succeed, we must align ourselves to God's will and time-table. But how do we find out God's time on any issue?

Christ never took any major step in His life without prayer. He spent the night in prayer before He chose His the twelve apostles. Seeking God's will implies readiness to wait for it. "Faith that is firm is also patient." (Isaiah 28:16). When we wait for God's light and guidance after prayer, He never fails to manifest it. He does this through various means. Once we receive this guidance, then, "Do whatever he tells you." We can then act in confidence, certain that this is God's right time for us.

See: Navarre Bible: St John

Saturday, July 14, 2007

The Spirit gives Life

"It is the Spirit that gives life, the flesh has nothing to offer" (John 6:63)

To experience joy, peace, happiness and contentment is to be alive in the Spirit. The Holy Spirit who is in us makes this condition possible. After we have received the Holy Spirit through baptism, the Spirit maintains His life in us through His word and through the sacraments especially the Eucharist. These are two most important means for building up the body of Christ.

The Holy Spirit transforms the ordinary bread and wine we bring to the altar during the Eucharist into the Body and Blood of Jesus Christ for the life of the soul. The word of God gives spiritual life to man. So does the Bread of life. To have real life, the life that endures, man must partake of the Word of God and the Bread of life.

"It is the Spirit that gives life, the flesh has nothing to offer" To connect to the Spirit, make your home in the word of God and eat and drink the Body and Blood of Jesus Christ often.

See: Navarre Bible: St John

Friday, July 13, 2007

Bread of Life

"I am the bread of life. He who comes to me will never be hungry; he who believes in me will never thirst" (John 6:35).

There are few sources of pleasure in life that could rival food. One saying has it that love enters through the stomach. Food was a major cause of conflict between God and His people during their forty years of journey through the desert to the Promised Land. We are familiar with food riots in homes, schools, prisons and even in societies. Happiness, fulfillment, eternal life have been presented frequently through the images of food, drink and banquet in the Bible. When Jesus said: "I am the bread of life", He chose a very powerful symbol in which to reach man. Jesus indeed is the bread of life. Under the appearance of bread and wine, He gives us Himself in the Eucharist. How do we know that this is true? This is the very word of Jesus. This is an explicit promise. The original people who heard this knew that Jesus was not being metaphorical. Their reaction showed what their understanding. Secondly, the Church had believed this from the very beginning. The Church believes it today. The Church will believe this till the end of time.

When we come to Jesus in Holy Communion, what do we seek? Christ promises us two things explicitly in the Eucharist. If we come to Him, we will never be hungry and we will never know thirst. "Man does not live by bread alone, there is life for him in every word that comes from the mouth of God." The natural man has great hunger and thirst for material things. The genuine bread, 'the bread of life' will gradually free man from excessive appetite for material food and drink.

See: Navarre Bible: St John

Thursday, July 12, 2007

Do not be afraid

"They had rowed three or four miles when they saw Jesus walking on the lake and coming towards the boat. This frightened them, but he said, 'It is I. Do not be afraid" (John 6: 19-20)

Jesus is in every event in our life. In these verses, He is saying to us: 'Do not be afraid. I am present.' How can we make this truth serve us? In the midst of the stormy events of life, how do we call to mind the sure presence of Jesus? One way is to cultivate the presence of Jesus through the Jesus prayer. Form the habit of using the name of Jesus as affirmation. Whenever you mention that name, sense His presence.

Jesus is present in us through the Holy Spirit. How can we be sure of this? Because of the peace and tranquility we enjoy. When trial comes to us and we forget the presence of Jesus with us, we become afraid. We feel that we are in control of events and we feel so inadequate. Jesus wants us to know: "I am here. Do not be afraid."

How can we be constantly aware of the presence of Jesus? The words of Jesus bring peace and comfort in troubles. When we immerse ourselves in these words during calm weather, we could recall them easily during storms. Using the name of Jesus, which is Jesus prayer is the simplest but the most powerful type of prayer. It brings calm.

Jesus! "Yes, I am here. Do not be afraid."

See: Navarre Bible: St John

Wednesday, July 11, 2007

"My food is the will of God"

"My food is to do the will of the one who sent me, and to complete his work" (John 4:34).

The Father sent Jesus to redeem the world from sin. Christ understood His mission perfectly. Fulfilling this mission gives His life sustenance as food does to the body. "Man does not live on bread alone. There is life for him in every word that comes from the mouth of God" (Matthew 4:4). Word of God and Will of God are the same thing.

Food apart from sustaining us, gives pleasure. Doing God's will give Christ the maximum pleasure. How about us?

The loving Father is always communicating with His children. He is eager to let us know His will in every situation. Psalm 40:8 tells us: "Your instructions for me are in the book of the Law" (GNB). If we follow these instructions, we find as Christ did that doing God's will can be food and drink to our life. Jesus left us this teaching and example. Our fullfilment, joy, peace and prosperity lie in following this instruction and example.

O Holy Spirit, lead and guide us to discern God's will for us in every situaion.

See: Navarre Bible: St John

Tuesday, July 10, 2007

True Worship of God

"But the hour will come – in fact it is here already - when true worshippers will worship the Father in spirit and truth: This is the kind of worship the Father wants." (John 4:23)

Genuine worship of the Father will be in spirit and truth. The Holy Spirit in us will lead us to the true worship of God. The Holy Spirit inspires and teaches authentic Christian doctrine and worship.

"God is spirit, and those who worship must worship in spirit and truth" (John 4:24). To worship God properly, we must recognize our spiritual nature and close the doors to the evidence of our senses. Our senses which represent materiality can be obstacle to genuine worship. For example, closing the eyes facilitates prayers for many.

Father, grant us the Holy Spirit so that we can worship you properly.

See: Navarre Bible: St John

Monday, July 09, 2007

God's Love

"Yes, God loved the world so much that he gave his only Son, so that everyone who believes in him may not be lost but may have eternal life" (John 3:16).

Jesus is the expression of God's love for the world. When we are asked: How do you know that God loves the world? We point to Jesus. The presence of Jesus in our lives is the concrete evidence of God's love for us.

Jesus is present in everyone who believes in Him. Belief in Jesus means we accept Jesus as the light of our life, the center of our being, the meaning of our life. Faith in Jesus implies that we agree freely to walk by His light. This light is provided by the Gospels. We allow every detail of our life to be touched by this light. Acceptance of Jesus signifies knowing Jesus intimately, loving Him passionately us and committing ourselves to follow Him everywhere.

See: Navarre Bible: St John

Sunday, July 08, 2007

Baptism of the Holy Spirit

"I tell you most solemnly, unless a man is born through water and the Spirit, he cannot enter the kingdom of God" (John 3:5).

The kingdom of God here and now is something we cannot experience without the Holy Spirit. An old Chinese proverb says: ‘When the student is ready, the teacher appears.’ The Holy Spirit is the Teacher and Friend who is standing by waiting for us to be ready and invite Him into our lives. Jesus says that we must be born through water and the Holy Spirit. Full acceptance of Jesus Christ ushers the Holy Spirit into our lives. This experience marks our entrance into the kingdom of God which starts here and now. We experience the kingdom of God when we practice justice, truth, love and self-control.

Jesus says that we need the Holy Spirit to succeed as Christians. We respond to this message of our Lord and Savior by seeking everyday, a fresh anointing of the Holy Spirit to help us to overcome sin and give us the power to proclaim Jesus Christ with boldness.

Thank you Jesus for your promise to give the Holy Spirit to whoever asks for it. Give us the Holy Spirit, Lord.

See: Navarre Bible: St John

Saturday, July 07, 2007

Lamb of God

"Look, there is the Lamb of God." (John 1:36)

The Lamb is one of John's favorite images for Jesus. It is one that is full of meekness, gentleness and tenderness. Jesus is not the lion of God or the horse of God but rather the Lamb of God. Everything in the scripture is written to teach us some truth. Jesus is the image of God the Father. One of the purposes of His incarnation is to reveal to us the nature of the Father. Jesus is the God who is meek, gentle and tender. A God that is very lovable.

Jesus as the Lamb of God is a concept we can all relate to: young and old, poor and rich, strong and weak. The New Testament has so many names for Jesus: Emmanuel, Prince of peace, High Priest, Son of David, etc. The Lamb is one of the tenderest descriptions of Jesus. It is an image of the power that created the universe presented as powerless.

Jesus is the Lamb of God that takes away the sins of the world. The Lamb defeated the ferocious enemy, the ruler of the powers and principalities. The Lamb was slaughtered but now is alive forever more. Is it not amazing that the image of a lamb is used to portray the power that defeated Satan? God displays His mighty power through meekness, gentleness and tenderness, rather than through brutal force.

Lord Jesus, make us meek, gentle and tender lambs.

See: Navarre Bible: St John

Friday, July 06, 2007

TheLight of the world

"The Word was the light that enlightens all men." (John 1:9)

The Word is Jesus Christ. Jesus provides meaning for the life of man. This meaning is the light that guides us in dark places of the world. Without this light, we move in darkness and error. The Word gives meaning to the spiritual nature of man. He explains everything about man in relation to God.

There are two lights in the world: the light of the Word and the light of Satan, which is in reality darkness. This light is error; it distorts the image of man by trying to portray man as purely a material being. But Christ is the true light of the world. Where is this light? Where is Christ? Where Christ is, there is the light. Christ is alive in the Church; He is in His word; He is also in the sacraments of the Church. Christ is also anywhere two or three people are gathered in His name. It is obvious that we cannot perceive Jesus today with our physical eyes. We need faith to do so.

How do we apply this scripture today? The word of God is the true light that enlightens me on: health, family, food, tools, job and money. Any other light will lead me into error. When we ask prayerfully this question: What does the word of God say on health, family, job, food, money or tools, the answer we get will guide me to right action in relation to all these basic necessities of life.

See: Navarre Bible: St John

Thursday, July 05, 2007

My Top 10 Names for Jesus

"Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,' which means, 'God is with us" (Matthew 1:23).

Jesus Christ is called by many names and titles in the Bible. . All the names are significant. The ten names below are my favorite names for Jesus.

1. Emmanuel : "Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,' which means, 'God is with us" (Matthew 1:23).

2. Alpha and Omega : "I am the Alpha and the Omega,' says the Lord God, who is, who was, and who is to come, the Almighty (Revelation 1:8).

3. Lamb of God : "Look, there is the Lamb of God that takes away the sin of the world."(John 1:29).

4. Kings of kings : "He is the blessed and only Sovereign, King of kings and Lord of lords." (1 Timothy 6:15).

5. Prince of Peace: "And this is the name he has been given, 'Wonder-Counselor, Mighty-God, Eternal-Father, Prince-of-Peace" (Isaiah 9:5).

6. Teacher : "Rabbi, we know that you have come from God as a teacher" (John 3:2).

7. Living One : "I am the Living One" (Revelation 1:17).

8. Bread of life : "I am the bread of life" (John 6:48).

9. Faithful Witness : "Grace and peace to you from him who is, who was, and who is to come, ...and from Jesus Christ, the faithful witness" (Revelation 1:5).

10. Light of the world : "I am the light of the world" (John 8:12).

Wednesday, July 04, 2007

RACE IN A SOUTHERN RURAL TOWN

In regards to the Civil Rights Act and its effects in the South (in Atlanta in particular), I have comments about race relations in the southern small town, in this case, the town of Bennettsville, South Carolina.
It appears to me that there is still a “duality” as are as society works in the area around Bennettsville. As for location, the nearest “city” of note is Florence, which is at the eastern terminus of I-20—it is almost 40 miles away. Bennettsville is about 100 miles NE of Columbia, 95 miles SE of Charlotte, NC and 120 miles SW of Raleigh, NC.
The racial make-up of Bennettsville is almost an even split between black and white, with a small percentage of “others” (most of them being of Native American heritage, as the center of the Lumbee Indian group, centered in Pembroke, NC—about 30 miles to the east). Though the different peoples of the area do work together; the young people go to school together, “after hours”, it is a “segregated” society. It seems to me that the society there has been slower to accept social integration than in the larger cities. I’m sure that education (or lack thereof) and the local heritage and economy have a lot to do with it.
Not many people in that region (that is, the area in SC where the border turns from “east” to SE on the way to the coast) are well educated. This is still a largely agricultural area; many of the “older” people worked on the farm; many now work in the factories and small businesses in the area (most of which does not require education beyond high school). Like many areas, the white population is more educated than the black In this area, that may be a legacy of the past; that is, the pre-civil rights era. Like most areas of the South, schools were segregated until the mid to late 1960s, and as has been brought to our attention since, “separate but equal” was “not equal”. Since then, the schools were consolidated—first by placing all students of age groups within the same school that lived in the same city or district; later, “comprehensive” high schools were created to put virtually all (“public”) school students within a school system (often a county) in the same school.

This has helped some of the younger generation to integrate (though the “high society” portion still “segregates” itself by placing their children into private schools, such as “Marlboro Academy”, located about 6 miles NE of Bennettsville). The elders, however, still have the old mindset of “superiority” that stems from the pre-Civil Rights days. In the evening, each seems to have their “own place”; the same is true on Sunday morning [though I am not sure about Catholic or Episcopalian churches, it is definitely true of Baptist and “holiness” churches]. There are some of the Native American population that can “mix in”. One other thing that may influence the “social distance” between races in this area (and possibly much of the South Atlantic Coast region)—the descendants of former slaves in this area were a little more isolated from mainstream American culture than those in other parts of the country. As a result, these people appear to look more “African” shall we say—then black Americans in most other parts of the country. In fact, in this area—especially those on the coast—from around Georgetown, SC (below Myrtle Beach) and Amelia Island, FL (just above Jacksonville) are the “Sea Islands”, which includes the “Gullah” culture—which consists of a group of Black Americans who were the most isolated, and who have retained more of their “original” culture than any other Black Americans in the US. Quite possibly, some of the population of Bennettsville and other communities that are inland from the coast may have some of the Gullah heritage.

A few final notes: As my family (paternal side) is from this area, I have had a chance to observe the communities. Having been brought up in the Atlanta area, I have seen various things as far as interaction between ethnic groups, and in the part of town where I live (College Park, near Hartsfield-Jackson Int’l Airport)—I have seen a lot of “migration” (white people leave; others enter). I have remained in the community, and have adjusted quite well to the demographic changes. If in the event I move from that area, I would not consider the racial make-up to be the primary factor of where I would want to move [e.g. the SW Atlanta area—a nice middle class area—with 90+% black population]. In Bennettsville however, if I were to move there, it is more difficult, as integration in housing is “new” in the area (and never mind the social integration there—I would not be used to things there). In the neighborhood where my father lives, there have been a few people of color who have moved into housing on the same block of my father’s house. Just across Main St—just a block from my father’s house, the demographics are reversed. Such are the housing patterns in Bennettsville, which is probably the case in many Southern rural towns. Finally, as for how do they refer to each other? While in most of America, we use the terms “black” or the more recent “African-Americans”, in the small town, they may use “black”, or some still say “colored” [which has been removed from mainstream America since the 1970s]. Yes, these places are a bit “behind the times” of much of the rest of America (or, it is just more “out in the open” there, and more “discrete” mainstream America….).

Allen M

Tuesday, July 03, 2007

Are you confident?

"God indeed is my savior; I am confident and unafraid. My strength and my courage is the Lord, and he has been my savior." (Isaiah 12:2)

What makes the word of God so potent in transforming our weakness into strength? One good reason to me is the person behind that word or promise. We know that God cannot fail. The Holy Spirit writes in Isaiah 12:2 "God indeed is my savior; I am confident and unafraid. My strength and my courage is the Lord, and he has been my savior." When we receive words like these with an open and trusting heart, incredible strength and courage is born within us. And we feel that we can almost do anything because of Him who gives us strength.

The Bible urges us to have courage and not to be afraid. We need courage as sons to claim our inheritance. Every father realizes this truth. Our Father in heaven knows that we cannot claim our rights as His children without courage. If we believe that God is indeed our Savior and ever present help, then we should be confident and not be afraid. The life of love, praise and worship of our creator which is the very essence of the Christian life demands courage.

See: Some Books on Courage

Monday, July 02, 2007

St. Vincent de Paul Society

“Therefore I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear. ….. Look at the birds in the sky; they do not sow or reap, they gather nothing into barns, yet your heavenly father feeds them. Are not you more important than they?” (Matthew 6: 25 – 26)

On the 23rd of March, 1997, I confided the following to my journal.

“Yesterday, Ruth and Mary Ann of SVDP came to SAM to take me to help move a Hispanic family from one apartment to another.

Family: Husband died last year. Woman has 6 kids. Eldest, 15 year old girl. Five of the kids are girls. It seemed to me that 5 of them are below 10 years. Woman is pregnant with her 7th child. Woman is illiterate. No English. Family totally dependent on SVDP and welfare. On the face of it, the situation seems hopeless. Woman cannot work even if she finds one. She needs to look after the young ones. The eldest girl, 15 will need another 5 years or so before she can start making a contribution. Some of the kids were barefooted.

Something struck me about the family. They seemed happy. Oblivious of their dire situation. When I entered their house with Ruth, Mary Ann and the Cuban volunteer, the mother of six stepped out, greeted us cheerfully and shook hands. All the kids seemed alive with joie de vivre. Yet from human point of view, their situation seems pitiable.
This is surely a family that lives on hope. Hope that God will continue to provide for them day by day. It reminds me of Christ’s teaching in Matthew 6: 25 – 34. God provides for the birds. He surely will provide for us. I ask myself how many such families exist here in Houston? From my SAM experience, I know that there will be thousands. Again I think of the paradox that is the US. The richest country in the world. The most advanced technologically. Yet with incredible human sufferings of poverty, ignorance, disease, insanity, crimes, etc. I cannot forget the plenty of goodness that exists here: the many volunteer organizations, Christian Radio, TV, especially TBN. What is the destiny of this country? What does the equal mixture of goodness and evil in this society mean?

I thank God for my exposure to SAM and SVDP. Both organizations are giving me invaluable training.”